Renewed attack on the Oromo Liberation Front from the Abyssinian camp

As the world ushered in the year 2012, certain Abyssinian and their subsidiaries declared doomsday for the Oromo national struggle for freedom. Though Abyssinian are not alone to think the world is doomed to end, their prophecy that celebrated end of Oromo national struggle for freedom is unique in that it is driven by FEAR OF FREEDOM, unlike the global doomsday prophecy which are  mainly religious.

The 2012 global doomsday prophecy

The year 2012 began with doomsday prophesies. There are warnings of Apocalypse by 2012.  Major cities in the world will be crushed, by natural disasters. In an enormous global Apocalypse, the world civilization will end. Scenarios suggested for the end of the world include the arrival of the next solar maximum, Earth's collision with a black hole, passing asteroid, the shifting Earth’s magnetic poles … and many others.

One source of this confusion is the ancient Mayan calendar which has been studied in depth but not easily understood. According to the long count of Mayan calendar, the Gregorian date December 21(or possibly 23rd) 2012 corresponds to the ending of the 5125 cyclical period since the zero date (3114 BCE). In other words, the 5125 count since the old zero date will be reset again to a new zero date on Dec, 21, 2012.

The New age theorists suggest that the 2012 date marks major global transition towards a more harmonized world. New Age interpretation of this transition is that this date marks the start of time in which Earth and its inhabitants may undergo a positive physical or spiritual transformation, and that 2012 may mark the beginning of a new era.

Regardless of differences among various groups on what the year 2012 entails, one thing they all have in common is the recognizance that this upcoming date is making a strong impression on a growing number of people, and that much of this impression is based on a belief that the world as we know it is about to undergo some sort of profound change.

Abyssinians doomsday prophesy

On January 01/2012, Ethiopians around the world wake-up to news of doomsday prophesy made by one Abyssinian deptera scholar and his disciples: the end of struggle for freedom in the Oromo camp. Along with this deptera prophet was a former TPLF general who made false statement- amendment of the OLF political program. He declared to the world that the Oromo nation has agreed to abandon their pursuit for freedom. Debtera scholars in the Abyssinian camp compared the traitor general to the Biblical dove which brought an olive branch to the Noah Arc, marking the end of the storm. There has been euphoria in the oppressors’ camp, euphoria generated by blissful ideological victory over the OLF. Dozens of radio and television interviews have been made with ‘heroes’ and ‘heroes’ to capture their ‘important’ role in the long standing struggle to save Ethiopia from the forces of evil. Ode has been written and recited. Blogs in the nafxanya camp were filled by ululation and glorification of those who abandoned the freedom fighters camp and joined the oppressors’ camp. The former OPDO general, who liberated himself from TPLF and joined OLF, but sadly defected to former Abyssinian masters was decorated as the latest Abyssinian servant. All along, genuine Oromo sons and daughters who stood for the self determination of Oromo people were cursed as fundamentalists and terrorists, paradoxically by the same unity crowed which TPLF label as terrorists.

Emperor Menelik: the greatest slave entrepreneur of Ethiopia

How an Ethiopian slave became a South African teacher

Sandra Rowoldt ShellUniversity of Cape Town

Bisho Jarsa, trained as a domestic servant, went on to become a teacher

When Neville Alexander used to visit his maternal grandmother Bisho Jarsa as a boy, he never suspected the extraordinary story of how she had come from Ethiopia to the South African city of Port Elizabeth.

Anti - Oromo stance of Ethiopian Airlines

“when he stands on a street side and begs, he will refrain from his talk of the rights of the Oromo, and others will see him and also stop talking about Oromo rights"

       Ms. Firehiwot Worqu , Ethiopian Air Lines Management, Executive officer.

Agent of suppression?

After  reading  a letter of complain by  Ethiopian Airlines employee On Gada.com and Oromia Affairs blogs, I was forced to write this article as an urgent call on Ethiopian Ailines international clients  to be aware of the inhuman and unethical practice of this African carrier.  If you are green, organic, and a person to who human suffering and injustice matters,  Ethiopian Air Lines is not your choice

The story is about an ex-employee of Ethiopian Airlines. An Ethiopian and Oromo by ethnicity. Mr. Dirribi writes how Ethiopian Air  Line management, against its own internal rules , procedures and the rights of citizens in that country, denied him severance pays and other benefits after he was released from detention.

From psychological jargon to silence

In several past years, we've seen so many self appointed individuals and groups mightily whistling a heated dialogue where personal attacks and rumors brewed without no form of maturity.

As a result, discussion lost it's meaning and became a stumbling block against progress, converting the time of learning into confusion. Such a political culture created leadership vacuum that depressed the diaspora Oromo political activity, while further fracturing  the Oromo Liberation Front into various shades.   This political environment also produced few midget minded tugs who currently serve the enemy as a hammer and nail against the Oromo people .

Farewell Ode to Tilahun Gessesse

 Redressing  the Disabuse of his Biography by the Abyssinian Corner Apr 27

The purpose of this article is to express my condolence to the families and friends of the beloved artist and to rectify also the disabuse of scribes of the Abyssinian corner and for the sake of setting straight his story. 

My Knowledge of Daandanaa Ayyaano Guddata, (aka Tilahun Gessesse Negussie)

The first time I met Daandanaa Ayyaano Guddata was in Tiqimt 1956 (about 1963). The place was Bella Haile-Sellassie, the Imperial Body Guards (Ye Kibri Zebenya Hospital, at Guchii (Sagon)) Division in Finfinnee/Shagaar. He was in full IBG military uniform standing at the gate.

I saw Daandanaa (Tilahun) again after he allowed us into the hospital standing with Captain Sahile Dagago of Illu Abbabor and chatting in Afaan Oromo. Of course, I heard about him before too that he was a singer from Ammayya. My visual knowledge of Daandanaa/Tilahun at first glance did not give me sufficient knowledge about him except an impression with his physical appearance - a handsome guy with good physical stature.

Towards a Better Knowledge and Understanding of his story...

The grand son of Mekonen guddina claims 5 milleniums of Abyssinian history.

http://www.youtube.com/watch?v=syw-Z6aH5tc

Propagating Abyssinian myth: The grand son of Mekonen Guddina claims 5 millniums of  Abyssinian history, in one of Abysinians lattest move to corrupt history.
     In her introdution speech, Mary Jane Deep, Chief of Africa and Middle Eastern division of the the library of congress says, the library of the congress is blessed and honored by the visit of the Ethiopian Royal Higness, Prince Ermias H/selassie, the grand son of Mekonen Gudeta. Sad, just sad. The so called Royal family of Ethiopia must be prosecuted for crime against humanity than given such a honor. She also mentioned the title of H/selasie when he was crowned in 1930, as king of Kings, Lord of Lords, the conquering lion of Juda..... It is sad that this Abyssinians Depteras are  still corrupting history and confuse  the world.

The Epitome of Ethiopian superstition

Buda Belat

Abebe Haregewoin, MD, Ph. D.

A very pretty teen age girl was brought to the emergency room at Fenote Selam Hospital in the middle of the night in a state of apparent uncontrolled shrieking alternating with strange gesticulations, shivering and writhing. Her hapless father with his eyes filled with terror was holding his daughter’s waist and trying to restrain her restless hands and fists from self inflicted injury.  The poor man looked totally exhausted from his struggle from this sylph of a girl, who seemed to have endless and uncontrollable power of an angry lioness. There was also a rope tied to her waist and gripped by her father’s gnarled peasant fists, apparently to prevent her from running away and do herself grievous harm. It was apparent from the red and bleeding welts on her face and exposed chest that she has been scratching and beating her face and chest uncontrollably.  A couple of scratches on the father’s cheeks and nose revealed that he has also been a victim of her tireless nails and fists. 

The Queen of Carthage Vrs Ethiopian first Lady

The latest " Queen of Carthage", the disposed first lady Leila Trabelsi, has many things in common with her counter part in Addis Ababa, Qedamwit Emebet( First Lady) Azeb Mesfin. Before forced to flee from the nation that she looted for over 20 years, Leila and her extended family had strong hold on businesses, contraction, and foreign investments. The first ladyof Ethiopia, her extended family and the TPLF have in similar ways controlled Ethiopia's wealth for the past 20 years. Leila was a hate figure in Tunisia for grasping corruption, so is Azeb and her mafia family.

Anti Oromo Canons of Orthodox church of Ethiopia

The recent article, written by one Abyssinian DEBTERA and posted on Abugida website, explain the true nature of DEBTERA scholars.  ( http://www.abugidainfo.com/amharic/wp-content/uploads/2011/01/bantu13.pdf).

 

  

Burtukan’s Journey: From Dawn to dusk

Pre- election 2005

The vaguely known naïve lawyer came to the light of publicity when she released one Tigray mafia on bail. She released a hardliner Tigrean mafia named Siye Abraha on bail from detention and as a result made herself a deadly enemy of another Tigrean mafia which ruled the country. That gave her immediate popularity in the empire, particularly among power hungry Abyssinians whose spirit of ruling the country was irreversibly crushed during the socialist revolution in Ethiopia.
That was when ruminants of the feudal children, who at the time mobilized themselves under the name CUD, saw opportunity in the young naïve Oromo lawyer, to come back to throne. Father Naftenyas used Oromos for their political goals since the time of Menelik. It is unforgettable that Menelik himself used prominent Oromo leaders and horse mensuch as Gobana and Habtegiorgis Dinagde to crush the Oromo nation to effectively colonize them. After helping Menelik crush all Oromo forces and Sothern nations, Gobana was systematically eliminated. At this time in history again, the CUD leaders needed a mobilizing leader from among the Oromo, or at least with an Oromo blood, a leader that not only rally Abyssinians, but also certain section of the ’defiant’ Oromo mass.

What is myth about Ethiopia!

Every nation has myths, superstitions, legends and tales. The national history of most countries in the world however is different from myths and superstitions. The case of Ethiopia seems different. In history classes, from high school to university, the education system teaches mythology. History book were derived from myth . An Habash history Professor at Addis Ababa university teaches myths. No body seems to save the country from these myths. Let me share some of these Ethiopian myths, which are taken as reality in most Habesha Ethiopian minds.
1). Connection to the Legendary queen of Sheba

Queen Sheba is a mystic figure. The Hebrew biblical account indicates there had been a trade relationship between the legendry king Salomon and an unnamed queen from the land of SHEBA. It was not indicated in this account where this land of SHEBA is. The Hebrew biblical text contains songs which some people interpret as a romantic relationship between the two.
In Arab and the Holy Quran, the same queen is referred to as Balqis, and she worshiped sun god and later king Solomon converted her to Islam. (1) The country over which she ruled was however not clear.
Historians trace queen Sheba to the Nile valley civilization, i.e, the Nubian civilization, to which Greek writers referred as Ethiopian. Some historians argue that the ancient Egyptian name Hatshepsut translates as "Queen of Sheba".